刊登日期:2020-02-16
論文名稱 | 仿內衣形式刺青圖創作—女性身體計畫系列 |
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論文名稱(英文) | Brassier-styled Tattoo Design – Theme of Female body project |
研究者(中文) | 李彥頤 |
研究者(英文) | Yen-Yi Li |
學 號 | |
學位類別 | 碩士 |
出版年 | 2016 |
論文頁數 | 60 |
學校名稱 | 國立臺中科技大學 |
系院名稱 | |
系所名稱 | 商業設計系碩士班 |
指導教授 | 趙樹人 |
中文關鍵字 | 女性刺青、身體計畫、女性身體主體性 |
英文關鍵字 | female tattoo、body-project、feminist subjectivity |
論文使用權限 | |
中文摘要 | 人們經常透過身體改造的方式表達自身感受,而此方式發展行之多年。進行身體計畫方法不外乎藉由身體外觀之改造,其中包含刺青藝術、人體彩繪、穿洞、整形、服裝、化妝等,對於身體外觀之更動,以期達到宗教、文化、自我滿足之意義。早期刺青文化多數應用於犯罪、種族、幫派等標記,且其因與疼痛忍受相關,也間接被納入於英勇行為,因此過去屬於男性所獨佔。當女性「越界」進行刺青行為則會被視為對於異性戀父權之挑戰,也容易遭致惡意挑釁與議論,淪為父權文化下不服從、叛逆、不夠溫馴之批評對象。雖然隨著近年社會思想較為開放,刺青行為也逐漸因傳播媒體興盛,而朝時尚藝術一範疇邁進,但仍不乏有許多思想較為保守者對於刺青抱持負面觀感,尤其對於女性刺青行為更加嗤之以鼻。 |
英文摘要 | It’s been a long time that people express themselves by means of Body-project including tattoos, body painting, body piercings, plastic surgery, dress, make-up, etc. Furthermore, Body-project indicates that people change their outward appearance and achieve the goal of religion, culture or self-fulfilling. In former times, tattoo-culture was applied to mark with crime, gangs, and ethnicities. Due to the reason showing one could stand for pains, tattoo-culture was regarded as a brave behavior indirectly and this symbol was monopolized by patriarchy. On the other hand, while female tried to go beyond the border, their resistance to patriarchy must be criticized; even be considered as disobedience, rebellion and not docility. Although having tattoos, through mass media, has been transformed into fashion art nowadays, there’re still lots of conservatives having negative impression on feminine tattoos. |
論文目次 | |
參考文獻 | |
原文下載 | https://hdl.handle.net/11296/w8b637 |
備註 |