「坐。伴」同音作伴，在台灣閩南語中有陪伴的意思。座椅乘載著無數的生活記憶，它是人與人交流分享的起點。教室裡、餐廳內、公車上、地下街...只要有椅子的地方，保證可以看見人們交頭接耳與各種的聊天百態。還記得小時候住鄉下，廟口前有個在樹下乘涼的老爺爺，喜歡坐在椅凳上悠閒的泡茶。每次經過，他熱情的對我招呼：「來坐～來坐～坐下來喝杯茶聊聊天！」也許，這就是台灣人的好客熱情吧。一張板凳，神奇的揭開彼此相遇相知的序幕。除了熱情好客的人們，在這美麗的島國台灣，也蘊含許多的故事等待我們去發現。筆者認為文化能量必須對土地及生活的人們有足夠的認識才能獲得。因此希望藉由的方式，萃取合適的元素融合到椅凳的設計，深度了解台灣在地文化的特色與差異性，期望可找到應用於椅凳設計的元素，藉此製作出可展現地方特色椅凳。也藉由這次機會，把在台灣旅行中的感動與大家分享。
研究過程主要有三個步驟:1. 藉由文獻探討了解臺灣各地區的傳統產業、農業或工藝等的發展。 2. 實際旅行探索與田野調查，找出各地可作為椅凳設計的材料、傳統技藝與生活文化。3.透過設計的方式完成可代表各地區特色的椅凳。在文化創意潮流的時代之下，期望這樣的經驗值，能夠更進步發掘出台灣在地的文化特性與生活經驗。

“Zuò Bàn” means "to accompany" in Taiwanese Hokkien. If we look at the words separately in Mandarin, “Zuò” means “sit’, and “Bàn” means “to accompany”. Thus, Seat can be the starting point of building up the relationship. Also, it has carried numerous memories of life.
There are lots of stories that we don’t know in Taiwan, which is such a beautiful island. But I believe that “Culture” is always from knowing the land and the people’s life. For this reason, I started traveling and finding the suitable material for designing the stool (a seat without any support for the back or arms).
Here are three steps to conduct this work:
I. Knowing the development of the Taiwanese traditional industry, such as Agriculture, industry and textile industry by reviewing several literatures.
II. Making a field Investigation and seeking the available cultural materials for making the stool on traveling.
III. Design and create the stool which is the most representative of local culture.
As a result, the creation can react to the trend of the times in the cultural and creative businesses. In addition, I expect to explore the cultural characteristics of Taiwan even further with the conception.